翻訳と辞書
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・ A Foreign Policy of Freedom
・ A Foreign Woman
・ A Forest
・ A Forest Apart
・ A Forest Hymn
・ A Forest of Arms
・ A Forest Romance
・ A Forever Kind of Love
・ A Fork in the Road
・ A Fork in the Road (The Miracles song)
・ A Fork in the Tale
・ A Forlorn Throne
・ A Form of Change
・ A Formal Sigh
・ A formation
A Formula of Agreement
・ A Fort of Nine Towers
・ A fortiori argument
・ A Fortress of Grey Ice
・ A Fortunate Life
・ A Fortune at Stake
・ A força está em nós
・ A Força Verde
・ A Foundling
・ A Fowl Proceeding
・ A Fox in a Fix
・ A Fox's Tale
・ A Fox, a Rabbit, and a Cabbage
・ A Fraction of the Whole
・ A Fractured House


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A Formula of Agreement : ウィキペディア英語版
A Formula of Agreement
A Formula of Agreement is an ecclesiastical agreement between the Presbyterian Church (U.S.A.), Reformed Church in America, the Evangelical Lutheran Church in America and the United Church of Christ, establishing full communion with each other.
== Background ==
Beginning in 1962, under the sponsorship of the Lutheran World Federation and the Reformed World Alliance, representatives from the Lutheran Church in America, the American Lutheran Church, the United Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., the Reformed Church in America and the United Church of Christ met to discuss their differences and agreements regarding the doctrine of the Lord’s Supper.〔Klug, Eugene, ''The Springfielder Volume XXXVI'', No. 2, September, 1972 “From Marburg Revisited to Princeton ‘72” http://www.ctsfw.net/media/pdfs/klugmarburgrevisited.pdf, pgs. 110 & 111〕 In 1966, the book ''Marburg Revisited'', the title referring to the Marburg Colloquy of 1529, was published, claiming that “As a result of our studies and discussions we see no insuperable obstacles to pulpit and altar fellowship and, therefore, we recommend to our parent bodies that they encourage their constituent churches to enter into discussions looking forward to intercommunion and the fuller recognition of one another's ministries." 〔Klug, Eugene, ''The Springfielder Volume XXXVI'', No. 2, September, 1972 “From Marburg Revisited to Princeton ‘72” http://www.ctsfw.net/media/pdfs/klugmarburgrevisited.pdf, pg. 111〕 While a second round of dialogues between 1972 and 1974, made little progress, a third round (1981-1983) produced joint statements on the Lord’s Supper, justification and ministry, published in ''A Call To Action'' in 1984. Two years later, representatives reached the conclusion that the Reformed and Lutheran denominations recognize each other as churches that preach the Gospel and administer the sacraments in accordance to Christ’s command, recommendations which were adopted by the Presbyterian Church (U.S.A.) (which has come about due to a merger between the United Presbyterian Church in the U.S.A. and the Presbyterian Church in the U.S. in 1983) and the Reformed Church in America in 1986, and would be adopted by the United Church of Christ in 1989. For their parts, while the Association of Evangelical Lutheran Churches and the American Lutheran Church also adopted the resolutions in 1986, although the Lutheran Church in America was more reluctant to adopt the resolutions, recommending further dialogues.〔"A History of Lutheran/Reformed Dialogues" https://www.rca.org/sslpage.aspx?pid=431〕
In 1988, the Association of Evangelical Lutheran Churches, the American Lutheran Church and the Lutheran Church in America merged to form the Evangelical Lutheran Church in America and at their constituting meeting, it was voted to continue discussions with the PCUSA, RCA and United Church of Christ, forming the The Lutheran-Reformed Committee for Theological Conversations in order to discuss doctrinal condemnations in the Lutheran “Formula of Concord” and issues relating to Christology, the Lord’s Supper and predestination. The committee released their report “A Common Calling: The Witness of our Reformation Churches in North America Today” in 1992, which stated that there were no “church dividing differences” and unaminmously recommended
“That the Evangelical Lutheran Church in America, the Presbyterian Church (U.S.A.), the Reformed Church in America (RCA), and the United Church of Christ (UCC) declare that they are in full communion with one another. In the specific terms of full communion as they are developed in our study, this recommendation also requires (1) that they recognize each other as churches in which the Gospel is rightly preached and the sacraments rightly administered according to the Word of God; (2) that they withdraw any historic condemnation by one side or the other as inappropriate for the faith and life of our churches today; (3) that they continue to recognize each others' Baptism and authorize and encourage the sharing of the Lord's Supper among their members; (4) that they recognize each others' various ministries and make provision for the orderly exchange of ordained ministers of Word and Sacrament; (5) that they establish appropriate channels of consultation and decision-making within the existing structures of the churches; (6) that they commit themselves to an ongoing process of theological dialogue in order to clarify further the common understanding of the faith and foster its common expression in evangelism, witness, and service; (7) that they pledge themselves to living together under the Gospel in such a way that the principle of mutual affirmation and admonition becomes the basis of a trusting relationship in which respect and love for the other will have a chance to grow.” 〔"A History of Lutheran/Reformed Dialogues" https://www.rca.org/sslpage.aspx?pid=434 (retrieved Nov. 13th, 2013)〕

These recommendations led to the production of several documents intended for study in the churches: ''A Common Discovery: Learning about the Churches of the Reformation in North America Today''; ''Lutheran-Reformed Theological Reflections on Full Communion''; and ''Glimpses: What Full Communion May Mean to You''.〔 Eventually, after some reluctance from those in the RCA about entering into full communion with the UCC due to issues regarding homosexuality, in 1997, A Formula of Agreement was adopted by the denominations.

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